Friday, February 28, 2025

Daily Devotion for February 28 - Mark 2:19 - 20

 

Verse

Mark 2:19–20"And Jesus said to them, 'Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. The days will come when the bridegroom is taken away from them, and then they will fast in that day.’"

Meditation

Jesus, calling Himself the Bridegroom, reveals the deep joy of His presence among His people. A wedding feast is a time of celebration, not mourning. As long as the Bridegroom is with them, there is no need for fasting. But He also foreshadows His coming suffering, when He will be taken away. This time of sorrow, marked by fasting and longing, points to the reality of Christ’s death and His physical absence from His Church. Yet, this is not the end. The Church now lives in joyful expectation, fasting and praying, yet awaiting the great wedding feast of the Lamb, when Christ will return to take His bride to Himself forever.

Old Testament

Isaiah 62:5"For as a young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you."

The joy of the bridegroom over his bride reflects God’s delight in His people. Just as Israel longed for restoration, so the Church eagerly awaits the return of Christ, her Bridegroom.

Collect

O Lord, our Bridegroom, who has come to bring joy to Your people, sustain us in faith as we wait for Your return. In times of fasting and sorrow, keep our eyes fixed on the feast to come, that we may rejoice in Your presence forever; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Hymn Verse

“Jesus, still lead on,
Till our rest is won;
And, although the way be cheerless,
We will follow, calm and fearless.
Guide us by Your hand
To our fatherland.”


(LSB 718:1)

Thursday, February 27, 2025

Daily Devotion for February 27 - Mark:12 - 13

Verse
Mark 1:12–13 – "The Spirit immediately drove him out into the wilderness. And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him."

Meditation
Immediately after His baptism, Jesus is led by the Spirit into the wilderness, where He faces temptation from Satan. This time of testing is not accidental but divinely appointed. The wilderness is often a place of both trial and preparation in Scripture. Jesus endures hunger, danger, and the assaults of the devil, yet He does not fall. Unlike Israel, who failed in their forty years in the wilderness, Jesus remains faithful. His victory over temptation is for us—where we have stumbled, He has stood firm. The angels minister to Him, a reminder that even in desolation, God’s provision is near. Through Christ’s triumph, we are strengthened in our own battles, knowing that He has overcome for us.

Old Testament
Deuteronomy 8:2 – "And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not."

The Lord led Israel through the wilderness as a time of testing and dependence on Him. Their failures contrast with Christ’s obedience, yet both accounts reveal God’s faithfulness in sustaining His people.

Collect
O Lord, who by Your Spirit led Your Son into the wilderness to withstand the assaults of the devil, strengthen us in our own trials, that we may cling to Your Word and stand firm in faith, trusting in Christ’s victory; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Hymn Verse
“O Christ, You walked the road
Our wand’ring feet must go.
You faced with us temptation’s pow’r
And fought our ancient foe.”
(LSB 424, verse 1)

Wednesday, February 26, 2025

Some Ramblings and Random Thoughts on AI, Theology and Morality

 I have worked in the technology industry for 28 years!  I have worked with numerous technologies, platforms, applications, etc.  I have 28 certifications on various technology platforms and stacks. I have been a CIO, CISO, Solution architect, developer, data architect, service line leader etc. etc. ad nauseum.  I do not share this to brag, but to somewhat credential myself.  I am not a tech neophyte viewing the tech world through rose colored glasses.


As a technologist or technology professional, I am often amused at some of the things I hear people say about tech, and the frequent misunderstandings.  


But the advent of AI, has made that somewhat more amusing at times and at times disheartening.


I have heard so many odd, strange or outlandish claims regarding AI, that are beyond amusing at this point.  From, “AI will take over the world”, “AI is the new “God” that will save the world”, and AI is the literal “anti-christ” in Revelation! And the most oft repeated, AI is killing jobs.  I just had to respond!  Have jobs been lost due to AI?  Of course, it would take an idiot to deny that!  But consider, more jobs are also created.  Jobs for people supporting AI, working in AI etc. This has been the way of “technology and advancement” since the invention of the combine or the industrial revolution!


The AI industry itself has not helped this cause.  Use of the term “generative AI” has led to significant confusion about what AI chat does for instance.


AI cannot compose or create anything that is new, novel or never before written..  AI, but especially Chat GPT is not capable of writing, composing, creating or otherwise coming up with content that is original, from whole cloth or any other definition.  It cannot compose.  It cannot write.  It cannot think. It cannot respond in any way that is original… or that it has not learned or been taught from something that already existed. 


Therefore, any “content” that it helps a user to develop, will be by nature and definition based upon dozens of other writings, or hundreds of other writings or content that was written before, by someone else, thus, the numerous copyright infringement cases cropping up!


Chat GPT stands for "Chat Generative Pre-trained Transformer". That means that the application is designed, built or coded using “large language models” (think huge, fancy database”)  that have been pre trained to respond to prompts or text with predictive text… not unlike predictive text on your phone.


The large language learning model, simply means, that they coded into the application a gazillion words, sentences, word combinations, definitions and text from a gazillion sources.

ChatGPT is essentially a more powerful, fancier version of the predictive text system on our phones, which suggests words to complete a sentence when we are typing by using what it has learned from vast amounts of data scraped off the web.


Or think… google on steroids.  It is just a giant search engine.  It has also been compared to a huge vacuum that has sucked all this information up from thousands or millions of sources… and some could be wrong sources! Some could be contradictory!  Thus, the “hallucinations” or random gibberish or absolute stupid crap that sometimes spews forth from a chat bot.


AI, as it is today anyway… performs a narrowly defined task. For example, virtual assistants can recognize speech and search the internet. However, these virtual assistants cannot reason, plan or integrate knowledge the way that a human being can. They are really good at what they have been made to do and utterly incapable of moving beyond this narrow form of intelligence. Unlike human intelligence, which is a mile wide and an inch deep, AI as we know it today is a mile deep and an inch wide.


I am often fond of saying, AI is really kinda stupid!  Why else would an image generation app create a person with 2 noses, 3 ears, 8 fingers, 3 legs, a fire inside a tent in a camping scene? 


Or, ask any chat bot app, “of the 50 states that comprise the United States of America, how many states have a capitol city that begins with the letter A”.  I will bet you that 99 times of 100, it will get that wrong!  There are five!  Most often, Augusta Maine is missed, but sometimes Austin, Texas is left out.  Does that really sound like something that will take over the world?

Artificial Intelligence, the Antichrist, and the Real Threats to Humanity: A Theological and Technological Perspective

Throughout history, humanity has frequently identified various perceived threats as the ultimate danger to civilization. In the modern era, some have proposed that Artificial Intelligence (AI) represents either an existential threat comparable to Satan or even the emergence of the Antichrist itself. These claims, while dramatic, are built upon misunderstandings—both theological and technological.

AI: A Non-Sentient Tool, Not an Independent Agent

AI, at its core, is a computational system designed to process vast amounts of data and generate outputs based on patterns. It has no will, no emotions, and no intrinsic morality. Unlike human beings, AI does not possess a soul (Genesis 2:7), does not experience consciousness, and cannot exercise moral agency.  In short… it is a TECHNOLOGY.  To put at its simplest, it is a bunch of 1s and 0s, running along wires and circuit boards, in a huge metal grey box in the digital “cloud”.  It is no more capable of independent thought, moral reasoning, morality, ethical judgement, or sentience than a flat rock!  AI is something we should all treat with a healthy sense of wariness, but the knee-jerk, superstitious reactions so common to the topic are unhelpful and may well create stumbling blocks for one's neighbors. AI isn't some infernal consciousness floating in the ether. It's a tool, like a hammer or a refrigerator or an F-22, and like any of these things, it can be used for good purposes or ill by sinners


1. AI Lacks Sentience and Intent

Sentience—the ability to experience emotions, self-awareness, and subjective thought—is essential for moral responsibility. Humans, made in the image of God (Imago Dei), have the capacity for love, repentance, and faith. AI, however, is fundamentally an advanced statistical prediction model. It does not "think" in the way that a human does; rather, it processes input and generates output based on predefined algorithms.

2. AI Is Amoral by Design

Morality requires free will—the ability to discern good from evil and to make choices accordingly. AI does not possess free will. It executes functions within the limits of its programming and training data. It can reflect human biases if improperly trained, but it cannot act with malevolence or virtue of its own accord.  ANY “morality” or amorality is the morality or amorality of the designer, developer, creator etc.

3. AI Is a Human-Created Technology, Not a Spiritual Entity

Unlike demons or Satan, AI is not a fallen spiritual being. It is the product of human ingenuity, much like electricity, the printing press, or the internet. While technology can be misused—just as fire can be used for warmth or destruction—AI itself has no inherent moral alignment. To fear AI as an independent evil force is to misunderstand both its nature and limitations.

The Antichrist, as described in Scripture, is not an impersonal technology but a human or demonic entity actively opposing Christ. The Bible offers several key characteristics of the Antichrist that AI fundamentally cannot fulfill.

1. The Antichrist Is a Deceiver with Personal Agency

  • 2 Thessalonians 2:3-4 describes the "man of lawlessness" who exalts himself against God.

  • Revelation 13 depicts a beast that deceives humanity, demands worship, and performs signs.

AI, as a machine, cannot "deceive" in a biblical sense. Deception requires intent, malice, and personal will—qualities that AI lacks. While AI can be misused for deception (e.g., deepfake videos), the responsibility for such deception rests on the humans who wield it, not on AI itself.

2. The Antichrist Seeks Worship

The Antichrist, according to Revelation 13:15, demands worship and sets itself against God. AI does not and cannot seek worship; it lacks self-awareness, ambition, or desire. While some may misuse AI in religious or idolatrous ways, this does not mean AI itself is the Antichrist—it is merely a tool, much like the internet or social media.

3. The Antichrist Is a Persecutor of the Saints

Scripture presents the Antichrist as an active persecutor of believers (Daniel 7:25, Revelation 13:7). AI, being non-sentient, has no power or motive to persecute Christians or any other group. Governments or malicious individuals may use AI for oppression, but the moral culpability remains with those who wield the tool, not the technology itself.

4. The Antichrist Operates Under Satanic Influence

The Antichrist is empowered by Satan (Revelation 13:2). AI, being a mathematical and technological construct, has no spiritual dimension. It does not operate under demonic influence any more than a telephone or a car does.

Rather than AI itself being an existential or spiritual threat, the true dangers lie in how humanity uses it.

1. The Fallen Nature of Man

Human sin is the root of all moral and spiritual crises. AI will never be more dangerous than the people who program, train, and deploy it. As Jesus teaches in Mark 7:20-23, "What comes out of a person is what defiles them." Technology can be used for good or evil, but the responsibility always falls upon the human heart.

2. Idolatry and Misplaced Trust

A genuine spiritual danger arises when humans place their trust in AI over God—seeking AI for wisdom, guidance, or moral decision-making in place of Scripture and the Holy Spirit. However, this is no different from past human idolatries, whether it be reliance on money, power, or political ideologies.

3. Ethical and Social Misuse of AI

The true risks of AI lie in its misuse—deepfakes, surveillance overreach, job displacement, and bias in decision-making systems. These are practical concerns, not eschatological ones. The Church’s response should be ethical stewardship, ensuring that AI is used in ways that align with justice, truth, and human dignity.

A Call to Wisdom, Not Fear

AI is not Satan, nor is it the Antichrist. It is a tool—powerful, yes, but devoid of independent will, morality, or spiritual significance. The real battle is not against AI, but against the sin and deception that have always threatened humanity.

Rather than fearing AI as an autonomous evil, Christians should seek wisdom and discernment. Just as the printing press was used to spread both truth and falsehood, AI must be guided by ethical and godly principles. The Church’s role is to lead in righteousness, advocating for justice, truth, and the responsible use of technology in a way that honors God.

Thus, our response should not be one of alarm, but of engagement, stewardship, and trust in the sovereignty of God—knowing that no technology, no power, and no deception will ever overcome the truth of Christ. As Jesus said in Matthew 28:18, "All authority in heaven and on earth has been given to me." AI, like all things, remains under that authority.

Most recently, I saw this comment on a post about AI being the thing humanity needs to dear most with Satan. And I had to respond, the fallacious logic hurts…


“I have never understood why geeks and scientists think it is important or an accomplishment to take function away from humans and make them irrelevant.”


My initial response was laughter, and thinking to myself… hum… don’t like the industrial revolution? And what about the combine? LOL

This comment fundamentally misunderstands the purpose and nature of technological advancement. The claim that scientists and engineers are intentionally striving to "make humans irrelevant" assumes that progress is inherently adversarial to human purpose, rather than what it actually is—an extension of human capability. This is a misunderstanding similar to arguing that the invention of the combine harvester was a threat to farmers rather than a tool that enhanced their productivity.

The Absurdity of the Argument: The Combine Harvester Example

Imagine someone in the early 19th century declaring:
"I have never understood why engineers think it is important or an accomplishment to take farming away from humans and make them irrelevant!"

Before the invention of the mechanical harvester, harvesting wheat was backbreaking labor requiring large numbers of workers with scythes. The introduction of the McCormick reaper (1831) and later the combine harvester did not "make humans irrelevant"; rather, it allowed fewer people to accomplish more, freeing them for other types of work—including new advancements in industry, medicine, education, and science.

If we applied the same logic used to criticize AI, we would have to also reject:

  • The steam engine, which replaced human and animal labor for transportation.

  • The printing press, which reduced the need for scribes but vastly expanded access to knowledge.

  • Electricity, which automated tasks that once required human effort.

AI Is Just Another Tool Like the Combine

Artificial Intelligence functions much like a combine—it automates certain repetitive or time-consuming tasks, allowing humans to focus on higher-order work. Just as a combine doesn’t "replace farmers" but rather enhances their efficiency, AI doesn’t replace people so much as it enables them to work smarter.

Consider the medical field:

  • AI assists in analyzing medical scans, speeding up diagnosis times, and reducing human error. It does not "replace doctors" but makes their work more effective.

  • In manufacturing, AI-powered automation reduces workplace injuries by taking over hazardous, repetitive tasks, much like how machines took over dangerous labor in coal mines and steel mills.

  • I will soon, myself, undergo surgery to remove my prostate.  This procedure will be a “robotically assisted” procedure, using robots, and AI to assist.  This has become very common in recent years with many advantages:  Minimizing the risk of incontinence and impotence.

    • Shorter hospital stays: normally one day or less.

    • Less pain and scarring.

    • Faster recovery: patients return to normal activity in two to three weeks and work in three to four weeks.

I, for one, am grateful to God for this advancement in technology!

As a believing Christian, I believe:

“All things come from You, and of Your own have we given You” (1 Chronicles 29:14). This verse reminds us that everything—seen and unseen—comes from God. Scripture affirms that nothing exists apart from His creative will (Genesis 1:1; John 1:3). This includes the knowledge and creativity enabling human advancements like technology and AI, which are gifts from God intended for good.

Martin Luther, in the Small Catechism, teaches that God gives us our reason and senses, showing that human intellect itself is from Him. Thus, technology arises from God-given faculties. However, while all things come from God, not every use of His gifts is pleasing to Him. Technology is morally neutral; its good or evil depends on human use. Like fire that can warm or destroy, AI can serve or harm. Evil stems not from the tool but from human sin (Mark 7:21-23).

Christians are called to use God’s gifts with gratitude, love, and care for others. Technology should serve God’s purposes of mercy and justice. In the end, all things—including AI—are from God, given to bless humanity and glorify Him. Misuse reflects human sinfulness, but faithful use honors the Creator.

Technology Always Requires Balance, Not Rejection

The assertion that all advancements must "strike a balance" between human involvement and automation is historically inaccurate. Some technologies, like the telephone switchboard operator, have been largely eliminated because they were unnecessary as systems advanced. However, just as tractors did not eliminate farmers, AI will not eliminate human work—it will reshape it.

The Real Question: How Do We Use AI?

The responsible question is not "How do we stop progress?" but "How do we guide progress ethically?" Just as the Industrial Revolution created new jobs and economic opportunities while displacing older ones, AI will create new roles while changing existing ones. The real danger is not AI itself but how society adapts to these changes—through education, workforce training, and ethical deployment.

Conclusion

The idea that AI is about making humans "irrelevant" is as flawed as claiming the combine harvester made farming irrelevant. It is an emotional reaction to change rather than a reasoned argument. History has shown that every major technological breakthrough enhances human capability rather than eliminating it. AI is no different.


Daily Devotion for February 26 - 1 Peter 5:6 - 7

Verse

1 Peter 5:6–7 – "Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you."

Meditation
Peter exhorts believers to humble themselves before God, recognizing His sovereignty and perfect timing. True humility acknowledges that our lives are in God’s hands and trusts Him to lift us up according to His will. Anxiety often stems from trying to control what belongs to God’s providence. Yet Peter urges us to cast every worry upon the Lord, not because of our worthiness, but because God genuinely cares for us. His care is not distant or abstract but tender and personal. In humbling ourselves, we surrender our burdens, trusting in His goodness and faithfulness. At the right time—God’s time—He promises to exalt His people, bringing peace amid present struggles and hope for what lies ahead.

Old Testament
Psalm 55:22 – "Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved."

The psalmist encourages God’s people to place their burdens upon Him, confident that He will provide sustaining grace. God’s steadfast support assures that those who trust in Him will not be shaken. This same promise of divine care and stability is reflected in Peter’s words, as believers are invited to rest in God’s unfailing love and strength.

Collect
Almighty God, in Your mercy, You invite us to humble ourselves and lay our burdens before You. Grant us grace to trust in Your care, that casting all our anxieties upon You, we may be sustained and lifted up at the right time; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Hymn Verse
"Leave all things to God’s direction;
He will give you heart’s affection.
Have no fear, His arms are near,
He will give your soul protection.
Why despair, no cross can harm,
He enfolds you with His arm."
(LSB 719, verse 1)

Tuesday, February 25, 2025

Daily Devotion for February 25 - Luke 18:13 - 14

Verse

Luke 18:13–14 – "But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."

Meditation
In this parable, Jesus contrasts two men: a Pharisee, confident in his own righteousness, and a tax collector, deeply aware of his sin. The tax collector stands at a distance, unable even to lift his eyes toward heaven. His posture and words reveal a heart truly broken over sin. His plea, "God, be merciful to me, a sinner," is simple yet profound, reflecting genuine repentance and dependence on God’s grace.

The shock of the parable lies in the outcome: the humble sinner is justified before God, while the outwardly righteous Pharisee is not. God does not look upon external deeds or self-righteous pride but sees the heart that acknowledges its need for mercy. True righteousness is not achieved through human effort but is received through God’s gracious forgiveness.

Jesus’ concluding words are a reversal of worldly expectations—those who exalt themselves will be brought low, but those who humble themselves will be lifted up. The path to justification is through humility and repentance. God delights in granting mercy to those who come to Him in honest confession and faith.

Collect
Merciful God, grant us true humility that we may confess our sins before You and trust not in our own righteousness but in Your abundant mercy, that we may be justified through Your grace; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Hymn Verse
"Chief of sinners though I be,
Jesus shed His blood for me,
Died that I might live on high,
Lives that I may never die.
As the branch is to the vine,
I am His, and He is mine."
(LSB 611, verse 1)

Monday, February 24, 2025

Daily Devotion for February 24 - 2 Timothy 2:22

 Verse

2 Timothy 2:22 – "So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart."

Meditation
In 2 Timothy 2:22, Paul urges Timothy to "flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart." This command is rich with pastoral wisdom for believers. The "youthful passions" to flee are those tendencies that draw us away from Christ—desires for things that promise fulfillment but ultimately lead to spiritual destruction. These passions often manifest in the form of pride, lust, anger, or covetousness, tempting the soul to neglect the life of righteousness.

But Paul does not merely tell Timothy what to avoid; he directs him toward a far greater pursuit: righteousness, faith, love, and peace. These virtues are not abstract ideals but are rooted in the very character of Christ. To pursue them is to seek after what pleases God and brings true contentment and peace. The heart of this pursuit is found "along with those who call on the Lord from a pure heart." The Christian life is not meant to be lived in isolation but in fellowship with others who also seek the Lord with sincerity. This communal aspect of the Christian walk is crucial in the battle against temptation and in the pursuit of holiness.

As we strive for righteousness and peace, let us remember that these qualities are not earned by our own strength but are gifts from God, worked in us through the power of the Holy Spirit.

Collect
Almighty God, grant that we may flee from all that leads to sin and pursue the things that are pleasing in Your sight, that we may live in peace and righteousness through the working of Your Holy Spirit, and share in the fellowship of those who call upon You in truth; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Hymn Verse
"Jesus, I will ponder now
On Your holy passion;
With Your spirit me endow
For such meditation.
Grant that I in love and faith
May the image cherish
Of Your suffering, pain, and death
That I may not perish."
(LSB 440, verse 1)

Sunday, February 23, 2025

More About This "Gesima" Stuff - Sexagesima Sunday

While some have heard of Septuagesima, which the Church celebrated Last Sunday, fewer have heard of the other two Gesima Sundays, Sexagesima and  Quinquagesima.

This Sunday, the Church celebrates Sexagesima!

Sexagesima Sunday, the second Sunday before Lent, derives its name from the Latin sexagesima, meaning “sixtieth,” referring approximately to sixty days before Easter. It falls within the pre-Lenten season, a period of preparation for the penitential journey of Lent, designed to gradually turn the believer’s heart toward repentance, self-examination, and spiritual readiness for Christ’s Passion and Resurrection. This season historically underscores humanity’s need for God’s grace and the importance of receiving His Word with faith.

The observance of Sexagesima Sunday, along with Septuagesima and Quinquagesima, emerged in the Western Church between the 6th and 7th centuries. Its development was pastoral in nature, providing the faithful with a gradual entry into the Lenten mindset. Instead of abruptly beginning with Ash Wednesday, the Church crafted a liturgical arc to guide believers into deeper contemplation and penitence. While Eastern Christianity follows a different pre-Lenten structure, the West’s adoption of the Gesima Sundays reflects a deep concern for spiritual preparation and the recognition of human frailty.

Sexagesima Sunday centers on the theme of the Word of God and its reception in the hearts of believers. The readings, prayers, and hymns emphasize the necessity of hearing, understanding, and retaining the Word amid the distractions, temptations, and hardships of life. The Church presents this Sunday as a spiritual mirror: believers are asked to consider the state of their hearts as soil for the seed of God’s Word.

This theme serves two purposes. First, it prepares the believer for Lent by highlighting the obstacles that prevent spiritual growth—worldly cares, superficial faith, and spiritual apathy. Second, it encourages steadfastness in the face of trials, as the journey toward the Cross and Resurrection requires endurance rooted in God’s Word.

Traditionally, the Epistle reading is from 2 Corinthians 11:19–12:9, where Paul recounts his sufferings for the sake of the Gospel and speaks of his "thorn in the flesh." This passage serves to remind believers that spiritual growth often comes through weakness and trial, and that God’s grace is sufficient. Paul’s humility and dependence on divine strength model the posture believers should adopt as they prepare for Lent.

The Gospel reading is the Parable of the Sower from Luke 8:4–15. Jesus describes a sower scattering seed on various types of soil, representing different responses to the Word. The hard path, rocky ground, thorny soil, and good soil illustrate how worldly distractions, superficial faith, and the cares of life can choke spiritual growth. Yet, the good soil—symbolizing a receptive heart—bears fruit with patience and perseverance.

These readings together call the faithful to self-examination. Where is the Word being hindered? Where has it taken root? How might worldly cares or trials be preventing spiritual fruitfulness? Such reflection lays the groundwork for the repentance and renewed commitment demanded by Lent.

Liturgically, Sexagesima Sunday maintains a penitential tone, although not as pronounced as during Lent. The omission of the Alleluia signals the Church’s movement into a somber period of reflection. Yet, this Sunday is not devoid of hope; it reassures believers that God’s Word, when received in faith, produces endurance and spiritual fruit.

Pastorally, the day encourages believers to resist spiritual complacency. As farmers prepare their fields, Christians are called to prepare their hearts. Distractions and temptations will come—like the birds, rocks, and thorns in the parable—but God’s Word, when nurtured, strengthens believers for the journey to the Cross.

Sexagesima Sunday serves as a vital part of the Church’s ancient and orthodox liturgical wisdom. It confronts the believer with the reality of spiritual struggle, the necessity of hearing God’s Word, and the assurance of God’s sustaining grace amid weakness. By reflecting on Paul’s endurance and the parable’s call for good soil, the faithful are urged to enter Lent with prepared hearts, ready to receive the life-giving Word that leads to repentance, renewal, and ultimately, the joy of Christ’s Resurrection.

Saturday, February 22, 2025

Finding Christ in the Old Testament - Numbers 24:17

Finding Christ in the Old Testament

Numbers 24:17"I see him, but not now; I behold him, but not near. A star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth."

In the midst of Balaam’s prophecy, a vision of a coming ruler emerges, one who is not only a king but a cosmic figure whose reign will be characterized by power and judgment. The reference to the star from Jacob and the scepter rising from Israel points forward to the Messiah, who would emerge from the line of David to establish God’s kingdom. This prophecy finds its fulfillment in Jesus Christ, who is described in the New Testament as the "bright morning star" (Revelation 22:16). Jesus is the true king of Israel, whose scepter of righteousness would crush the head of the enemy, just as He triumphed over sin, death, and the devil at the cross. The imagery of a star and scepter emphasizes Christ's divine authority, His rule that stretches beyond earthly realms, and His victory over all opposition. Moreover, this prophecy echoes the theme of divine judgment: Christ, the King, will crush His enemies—not with a physical sword, but through His sacrificial death and victorious resurrection, which establishes His eternal reign (1 Corinthians 15:25–26).


Devotional: The Star That Shines in Darkness

Balaam’s prophecy reveals the promise of a King who will bring justice and peace. Jesus, the Star that arose from Jacob, is the fulfillment of that promise. In a world that is often darkened by sin and turmoil, we can look to Christ as the light of hope and the ruler who will defeat all that opposes God’s good purposes. Just as a star shines brightest in the darkest night, so Christ shines in the darkness of our world and in our lives. His rule, though not of this world, is no less powerful. It is through His victory over death on the cross that we know He will ultimately crush all evil. As we wait for His return, we cling to His promises, knowing that the scepter of His rule will one day bring perfect peace. In Him, we find not only salvation but a reign that will never end. Trust in the Star that arose for you, and know that His reign is assured. 

Daily Devotion for February 22 - 2 Corinthians 4:8–9

 Verse

"We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed." (2 Corinthians 4:8–9)

Meditation

These words speak to the Christian’s endurance through suffering, reminding us that though trials press upon us, they do not have the final word. Afflictions come, yet they cannot crush the hope that Christ gives. Confusion may arise, but it does not lead to despair for those anchored in God's promises. Persecution may surround us, but God never abandons His people. Even when we are knocked down by life’s blows, we are not destroyed because the Lord sustains us. This passage encourages us to see our suffering through the lens of Christ’s victory. His death and resurrection assure us that every hardship we face serves a purpose in God's plan. In weakness, His strength is revealed; in trials, His faithfulness shines. For us, these verses are a call to press on, knowing that though the world may shake us, we are secure in the hands of our Redeemer, who will never let us go.

Gospel

John 16:33"I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world."

This verse from John beautifully complements the message in 2 Corinthians, as both passages acknowledge the reality of suffering and hardship while pointing to the sustaining power of God. The apostle Paul speaks of resilience through affliction, and Jesus assures His disciples that, despite the trials they will face, His victory over the world grants them peace and hope.

Collect

O God, our refuge and strength, though we are afflicted in every way, do not let us be crushed; though perplexed, preserve us from despair; though persecuted, do not forsake us; though struck down, raise us up by Your grace. Strengthen us to endure with steadfast faith, trusting in the victory won through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Hymn Verse

"With boldness I draw near,
My Father’s love embracing;
My Savior ever near,
His mercy still retracing.
Though foes may rage and storm,
My faith shall stand unshaken;
For Christ’s strong, mighty arm
Will never be forsaken."

Friday, February 21, 2025

Finding Christ in the Old Testament - Leviticus 16:15–16

Finding Christ in the Old Testament

Leviticus 16:15–16"Then he shall kill the goat of the sin offering that is for the people and bring its blood inside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. Thus he shall make atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins."

The Day of Atonement (Yom Kippur) was the high point of Israel’s sacrificial system, where the high priest entered the Most Holy Place to sprinkle blood on the mercy seat, covering the sins of the people. This blood ritual highlighted two essential truths: sin separates humanity from God, and only a divinely appointed atonement can reconcile sinners to Him. The sacrifices, though commanded by God, were shadows pointing forward to Christ, the true High Priest and spotless Lamb of God. In Hebrews 9:11–12, we see the fulfillment: Christ entered the greater and more perfect tabernacle, not with the blood of animals, but with His own blood, securing eternal redemption. Unlike the repetitive sacrifices of Leviticus, Christ’s offering was once for all. The sprinkled blood on the mercy seat prefigured the cross, where Christ, both priest and sacrifice, bore our sins and satisfied God’s righteous wrath. The mercy seat, the place where justice and mercy met, finds its ultimate reality in Jesus, through whom we now have bold access to the Father (Hebrews 10:19–22).


Devotional: The Blood That Speaks a Better Word

Standing before the mercy seat, the high priest bore the weight of a nation’s sin, yet his work had to be repeated year after year. Our sin is no light matter—it separates, condemns, and defiles. But Christ, the true High Priest, entered the heavenly sanctuary on our behalf, not with another’s blood, but His own. His sacrifice was sufficient, final, and complete. His blood speaks a better word—one of forgiveness, not condemnation (Hebrews 12:24). When guilt weighs heavy, we need not shrink back; we have a Savior whose blood covers all our transgressions. In Christ, mercy triumphs over judgment. The mercy seat of old was hidden behind a veil, but at His death, that veil tore, granting us open access to God’s presence. Whatever burdens you carry, lay them at the feet of the One whose blood was poured out for you. His atonement is perfect, His mercy endless, and His invitation clear: come, be cleansed, and rest in His finished work.

Daily Devotion for February 21 - Psalm 26:11 - 12

 Verse

"But as for me, I shall walk in my integrity; redeem me, and be gracious to me. My foot stands on level ground; in the great assembly I will bless the Lord." (Psalm 26:11–12)

Meditation

These verses reveal the psalmist’s commitment to live a life of integrity while depending entirely on God’s redemption and grace. Walking in integrity does not mean perfection but a sincere devotion to align one’s life with God’s will. The cry for redemption and grace acknowledges that even the most faithful life rests on God’s mercy. The image of standing on “level ground” reflects stability and security, which comes from trusting in the Lord’s guidance and strength. Finally, the psalmist’s resolution to bless the Lord in the great assembly underscores the communal nature of worship. Integrity before God is not a private endeavor but one that flourishes within the gathered people of faith. These verses encourage us to strive for a faithful walk with God, grounded in His grace and redemption, and to proclaim His goodness in the fellowship of believers.

Gospel

"No one, after lighting a lamp, covers it with a jar or puts it under a bed, but puts it on a stand, so that those who enter may see the light." (Luke 8:16)

This verse from Luke aligns with the psalmist’s commitment to integrity and public praise of the Lord. Just as the psalmist declares his resolve to stand firm and bless God in the assembly, Jesus emphasizes living openly as a witness to God’s truth and grace. Both passages highlight the call to steadfastness and the public declaration of God’s goodness.

Collect

O God, grant us courage in Your presence, that we may live boldly in Your truth and find refuge in Your strength; through Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen.

Hymn Verse

"Guide me, O Thou great Redeemer,
Pilgrim through this barren land.
I am weak, but Thou art mighty;
Hold me with Thy powerful hand.
Bread of heaven, bread of heaven,
Feed me till I want no more,
Feed me till I want no more."

"Guide Me, O Thou Great Redeemer" (LSB 918)


Copyright ©, 2025, Matthew W. Bowers


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